According to Hindu scriptures, what are some of the great sins that God never forgives?











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Are there any sins that are not forgiven by God?






sin







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    Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
    – Akshay S
    18 hours ago










  • Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
    – Ambi
    18 hours ago










  • @Ambi Yes... You are right!
    – Akshay S
    18 hours ago















up vote
3
down vote

favorite












Are there any sins that are not forgiven by God?






sin







share|improve this question




















  • 1




    Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
    – Akshay S
    18 hours ago










  • Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
    – Ambi
    18 hours ago










  • @Ambi Yes... You are right!
    – Akshay S
    18 hours ago













up vote
3
down vote

favorite









up vote
3
down vote

favorite











Are there any sins that are not forgiven by God?






sin







share|improve this question















Are there any sins that are not forgiven by God?






sin




sin






share|improve this question















share|improve this question













share|improve this question




share|improve this question








edited 31 mins ago









Ambi

56912




56912










asked 19 hours ago









Deva

1105




1105








  • 1




    Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
    – Akshay S
    18 hours ago










  • Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
    – Ambi
    18 hours ago










  • @Ambi Yes... You are right!
    – Akshay S
    18 hours ago














  • 1




    Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
    – Akshay S
    18 hours ago










  • Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
    – Ambi
    18 hours ago










  • @Ambi Yes... You are right!
    – Akshay S
    18 hours ago








1




1




Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago




Rephrase this question to make it general!!! This question is answerable if you can rephrase it!
– Akshay S
18 hours ago












Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
18 hours ago




Actually, not to make it general, but make it in to a question which does not ask for an opinion and can be answered through sastric references.
– Ambi
18 hours ago












@Ambi Yes... You are right!
– Akshay S
18 hours ago




@Ambi Yes... You are right!
– Akshay S
18 hours ago










3 Answers
3






active

oldest

votes

















up vote
6
down vote













The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.




Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.




When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.




Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma




This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !






share|improve this answer

















  • 3




    Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
    – Rickross
    12 hours ago










  • I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
    – Rickross
    12 hours ago










  • Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
    – Rickross
    12 hours ago










  • @Rickross Not just one hell... 28 levels of it, if I remember it right.
    – Ambi
    9 mins ago


















up vote
5
down vote













Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.



The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.



You can read the entire story in Srimad Bhagavatam.



https://vedabase.io/en/library/sb/9/4/
https://vedabase.io/en/library/sb/9/5/



So, Bhagavata apachaara is a great sin that the Lord will never forgive.






share|improve this answer




























    up vote
    2
    down vote













    As per PADMA PURANA: PATALAKHANDA: Chapter 8




    Sri Rama said :



    24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.




    Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.






    share|improve this answer





























      3 Answers
      3






      active

      oldest

      votes








      3 Answers
      3






      active

      oldest

      votes









      active

      oldest

      votes






      active

      oldest

      votes








      up vote
      6
      down vote













      The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.




      Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.




      When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.




      Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma




      This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !






      share|improve this answer

















      • 3




        Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
        – Rickross
        12 hours ago










      • I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
        – Rickross
        12 hours ago










      • Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
        – Rickross
        12 hours ago










      • @Rickross Not just one hell... 28 levels of it, if I remember it right.
        – Ambi
        9 mins ago















      up vote
      6
      down vote













      The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.




      Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.




      When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.




      Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma




      This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !






      share|improve this answer

















      • 3




        Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
        – Rickross
        12 hours ago










      • I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
        – Rickross
        12 hours ago










      • Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
        – Rickross
        12 hours ago










      • @Rickross Not just one hell... 28 levels of it, if I remember it right.
        – Ambi
        9 mins ago













      up vote
      6
      down vote










      up vote
      6
      down vote









      The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.




      Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.




      When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.




      Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma




      This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !






      share|improve this answer












      The basic teaching of Hinduism and the scriptures of it is to not to feel guilt of past mistakes, and even the sinful of sinners can cross over the Ocean of Samasra and come out of past sins through spiritual knowledge.




      Bhagavad Gita 4.36 Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.




      When one is situated on the boat of spiritual Gyana, Isvara Gyana, the spiritual knowledge burns all your Karmas into Ashes.




      Bhagavad Gita 4.37: Just as heat of fire reduces wood to Ashes, the fire of self knowledge burns to ashes all Karma




      This was the statement given by Krishna paramatma in Bhagavad Gita. From this we can understand, only way to come out of all Karmas is Spiritual knowledge !







      share|improve this answer












      share|improve this answer



      share|improve this answer










      answered 18 hours ago









      Akshay S

      7571223




      7571223








      • 3




        Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
        – Rickross
        12 hours ago










      • I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
        – Rickross
        12 hours ago










      • Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
        – Rickross
        12 hours ago










      • @Rickross Not just one hell... 28 levels of it, if I remember it right.
        – Ambi
        9 mins ago














      • 3




        Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
        – Rickross
        12 hours ago










      • I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
        – Rickross
        12 hours ago










      • Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
        – Rickross
        12 hours ago










      • @Rickross Not just one hell... 28 levels of it, if I remember it right.
        – Ambi
        9 mins ago








      3




      3




      Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
      – Rickross
      12 hours ago




      Vedas do support the idea of sin... Vedas themselves talk about sin.. and if u are talking about Upanishads then they also mention about sin at many places.. @UdayKrishna
      – Rickross
      12 hours ago












      I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
      – Rickross
      12 hours ago




      I think u were talking about sin and not hell. If it is sin then there are references of sin in Vedas themselves. And, in Upanishads too. @UdayKrishna
      – Rickross
      12 hours ago












      Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
      – Rickross
      12 hours ago




      Well Vedas mention Suvarga (Heaven) too often.. So if Heaven exists it's common sense that it's counterpart (Hell) shd also exist even though that is not explicitly stated in the Vedas. @UdayKrishna
      – Rickross
      12 hours ago












      @Rickross Not just one hell... 28 levels of it, if I remember it right.
      – Ambi
      9 mins ago




      @Rickross Not just one hell... 28 levels of it, if I remember it right.
      – Ambi
      9 mins ago










      up vote
      5
      down vote













      Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.



      The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.



      You can read the entire story in Srimad Bhagavatam.



      https://vedabase.io/en/library/sb/9/4/
      https://vedabase.io/en/library/sb/9/5/



      So, Bhagavata apachaara is a great sin that the Lord will never forgive.






      share|improve this answer

























        up vote
        5
        down vote













        Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.



        The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.



        You can read the entire story in Srimad Bhagavatam.



        https://vedabase.io/en/library/sb/9/4/
        https://vedabase.io/en/library/sb/9/5/



        So, Bhagavata apachaara is a great sin that the Lord will never forgive.






        share|improve this answer























          up vote
          5
          down vote










          up vote
          5
          down vote









          Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.



          The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.



          You can read the entire story in Srimad Bhagavatam.



          https://vedabase.io/en/library/sb/9/4/
          https://vedabase.io/en/library/sb/9/5/



          So, Bhagavata apachaara is a great sin that the Lord will never forgive.






          share|improve this answer












          Actually, there is one sin that is never forgiven directly by God. An offence against a Bhagavata is unforgiveable except by the Bhagavata himself.



          The episode of Maharaja Ambarīṣa and Sage Durvāsā is best example in this regard. When Durvasa offended Ambarisha (a great devotee of Krishna who was accorded protection by Sudarshana chakra), by cursing him for breaking a fast without Durvasa's permission. His curse and actions cause Sudarshana chakra to chase Durvasa to all corners and no deva or even Lord Vishnu would protect him. Then based on advice from Vishnu, Duravasa sought forgiveness at the feet of Ambarisha. Only then Sudarshana chakra stopped chasing the sage.



          You can read the entire story in Srimad Bhagavatam.



          https://vedabase.io/en/library/sb/9/4/
          https://vedabase.io/en/library/sb/9/5/



          So, Bhagavata apachaara is a great sin that the Lord will never forgive.







          share|improve this answer












          share|improve this answer



          share|improve this answer










          answered 18 hours ago









          Ambi

          56912




          56912






















              up vote
              2
              down vote













              As per PADMA PURANA: PATALAKHANDA: Chapter 8




              Sri Rama said :



              24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.




              Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.






              share|improve this answer

























                up vote
                2
                down vote













                As per PADMA PURANA: PATALAKHANDA: Chapter 8




                Sri Rama said :



                24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.




                Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.






                share|improve this answer























                  up vote
                  2
                  down vote










                  up vote
                  2
                  down vote









                  As per PADMA PURANA: PATALAKHANDA: Chapter 8




                  Sri Rama said :



                  24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.




                  Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.






                  share|improve this answer












                  As per PADMA PURANA: PATALAKHANDA: Chapter 8




                  Sri Rama said :



                  24-26. Sin is said to be of two kinds, viz. deliberate and nondeliberate. Deliberate is that which is done with an intention. The non-deliberate is that committed unintentionally. The deliberate sin is exhausted only after experiencing (the fruit of that sinful) deed. The other one would perish through remorse (प्रायश्चित). This is declared by the scriptural injunctions.




                  Many atonements (प्रायश्चित) are declared in scriptures for variois nondeliberate sins. Many prayaschitta are discussed here.







                  share|improve this answer












                  share|improve this answer



                  share|improve this answer










                  answered 13 hours ago









                  YDS

                  9,67511357




                  9,67511357















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